Augusto C. Sandino 1895-1934

 


 

 

Ensayos e Interpretaciones

Algunos de los escritos aquí son ensayos que he presentado en conferencias académicas en los últimos años. Todavía no logro traducirlos al español, por lo cual les ruego su paciencia.  Si esta interesado en recibir algunos de estos ensayos en ingles a un costo nominal (los costos de manutencion del sitio no nos permiten ofrecerlos gratuitamente), escoja el ensayo deseado y pulse sobre el icono "PayPal."

 

  "From the Centre of the Cosmos:
 Symbols of Renewal in the Religious Experiences of Augusto Sandino
." Presented at the American History Association meetings (Western conference) held at the University of British Columbia, in Vancouver, British Columbia, Canada. August 2001.

ABSTRACT: (en ingles) Este ensayo presenta un analisis del simbolismo religioso en los escritos de Augusto Sandino. El analisis demuestra que la estructura de las esperanzas de Sandino se expresa en el mismo lenguaje simbolico que muchos otros profetas religiosos.

"Augusto "César" Sandino: Prophet of The Segovias" Prepared for the annual meetings of the Canadian Political Science Association held at the University of Price Edward Island, Chalottetown, June 1992.

ABSTRACT:This paper presents an interpretation of Nicaraguan rebel leader Augusto Sandino (1895-1934) as a millenarian leader. Most publications about Sandino's life and legacy have generally been afflicted by strong ideological division. Two opposing historical interpretations usually compete for attention. Some brand him a "bandit" and emphasise the terror to which he subjected the Nicaraguan countryside, while the contradicting view portrays him as a larger than life national hero. I do not intend to become part of the debate about whether Sandino was a bandit or a patriot. This tidy division of reality has long been detrimental to good scholarship. Instead, I propose a different way, though not a via media, of examining his life. I do not mean to suggest that this essay constitutes the only non-partisan view of Sandino for some impartial works already exist. I intend is to show that Sandino's life can be understood in a different way, that his religion was a form of millenarianism and that his millenarian fantasies informed his nationalist struggle, his military activities and his political projects.

"Failed Prophecy and Revolutionary Violence: The Case of Augusto C. Sandino" Prepared for the annual meetings of the Canadian Political Science Association held at the Université du Québec à Montréal, Montreal, June 1995.

ABSTRACT:Prophecies and announcements that predict the end of the world have been many but none has ever been fulfilled. The study of failed prophets is now an area of academic interest within the scope of millenarianism and many cases have been carefully documented in the last three or four decades. This paper presents the case of Nicaraguan rebel Augusto Sandino (1895-1934) while he fought the US Marines occupying his country between 1926-1933. Sandino's use of a peculiar brand of violence is here interpreted as a response to his prophetic failure as well as a means to achieve his goal for the end of the world. The essay concurrently traces the development of Sandino's disposition toward the end of the world and of his use of violence as means to rush that end. I argue that Sandino used two related methods in his search for the millennium: conversion and violence.

"The Children of Sandino: Tomás Borge and the Millenarian Legacy" Prepared for the annual meetings of the Canadian Political Science Association held at Carleton University, Ottawa, June 1993.

ABSTRACT: This essay traces the millenarian ideas and expectations of Augusto C. Sandino's followers, but specifically of Tomas Borge, sole living founder of the FSLN. I argue that the Sandinistas, from Carlos Fonseca onward, were engaged in more than just a political revolution, but were also attempting to accomplish Sandino's religious vision of a new age. The essay brings to the fore the Sandinista desire to create a new man, and a new society in their belief as forgers, like their hero, of the Promised Land. By carefully examining Borge's writings and speeches extending over decades, we show that the center of Sandinista vision goes beyond revolutionary Marxism and the superficial Judeo-Christian beliefs of liberation theology but they constitute in essence a hypostasis of Christian hope.

"Revolutionary Triangle: Sandino, Martí and the Communist International" Prepared for the annual meetings of the Canadian Political Science Association held at The University of Calgary, Calgary, June 1994.

ABSTRACT: In light of previously unknown evidence, this paper presents further arguments to sustain the assertion, which has partly been advanced elsewhere, that the relationship between the two influential Central American revolutionaries, Augusto Sandino and Farabundo Martí, was strained by their personal ideological allegiances. Specifically, it examines Sandino's understanding of his association with Martí and the Comintern. Though known, the unpublished letters we use have been left out of several editions of Sandino's collected documents edited by Sergio Ramírez but they do elicit challenging questions about their seemingly brotherly relationship , the subsequent break up, and about Sandino's involvement with the Comintern, They also provide insights into the last few weeks of Sandino's second sojourn in Mexico and into the operations and squabbles of the Mexican Communist Party of the time.


Bosquejo Bibliográfico. En inglés. Un bosquejo de las obras mas sobresalientes sobre Sandino.


Bosquejo

 

Bibliografía sobre Augusto Sandino: Bibliografía de las fuentes primarias y secundarias sobre Sandino.

Alejandro Bendaña, "El ejemplo de Sandino" Discurso pronunciado con motivo de la conmemoración del 61 aniversario de la muerte de Sandino el 21 de febrero de 1995.

    Marco A. Navarro-Génie, Sin Sandino no hay sandinismo. Un exámen de la visión de Bendaña.


Sin Sandino

 

  Marco A. Navarro-Génie, Sobre poetas en Nicaragua.


Sobre Poetas

 El Excelsior de Mexico: Sandino decia haber peleado sin pedir nada a cambio.  Sus nietos parecen no estar al tanto de los ideales del abuelo.

 

Michelle Dospital

Michelle Dospital, "Le sandinisme à veau-l'eau." Un interesante análisis de la crisis y desintegración del sandinismo.(En francés)

Michelle Dospital, "La construcciõn del estado nacional en Nicaragua: el proyecto sandinista." (Pronto aquí)

Michelle Dospital, "Sandino y la Escuela Magnetico-Espiritual de la Comuna Universal." (Pronto aquí)

 

 

Otros escritos de Interés

Sandinismo
Nicaragua y el FSLN: Entrevista con Tomás Borge. El comandante Borge re-interpreta la misió del sandinismo.

El asesinato de Ramiro Granera Padilla. Reclamo de un hijo.

"Pourquoi j'ai rompu," Ernesto Cardenal explica su ruptura con el Frente Sandinista (En francés).

Zoilamérica  acusa a Daniel Ortega de incesto y violación sexual.

La Confesion de Margaret Randall: La escritora progresista estadounidense admite haber sabido de los atropellos sexuales de Daniel Ortega contra su hija.


En los periódicos:
Sandino y sus disparates. Alejandro Bolaños Geyer. Reportage especial de La Prensa, Karla Marenco. 1 junio 2001.

Sandino se veía a si mismo como un mesías. Marco Navarro Génie. Reportage especial de La Prensa, Karla Marenco. 2 junio 2001.

Sandino, la masonería, y la EMECU. Marco Navarro Génie. Reportage especial de La Prensa, Karla Marenco. 2 junio 2001.

La metafísica de Sandino.  Reportage especial de La Prensa, Karla Marenco. 1 junio 2001.

pdficon.gif (224 bytes) El sudor del mártir. Reportage especial de La Prensa, Karla Marenco. 1 junio 2001.

El amuleto de Sandino. Controversia. Nicasio Urbina. La Prensa, 10 junio 2001.

 

 Augusto "César" Sandino: 
Messiah of Light and Truth

by Marco Navarro-Genie